Lycidas - John Milton
Milton’s
Lycidas is a monody in the form of a pastoral elegy written in 1637 to lament
the accidental death, by drawing of Milton’s friend Edward King who was a
promising young man of great intelligence. The elegy takes its name from the
subject matter, not its form. No rules are laid down for the meter. The elegy
is a conscious work of art, and not a spontaneous expression of sorrow.
Death,
the primary theme of most elegies, is a vast evocative theme. It leads the poet
to regions of reflections usually lying beyond the lyric imagination. Death can
be, and is often, the starting point for the poet to deal with serious themes. Milton
gives in 'Lycidas', speculations on the nature of death, tributes to friends,
as also literary criticism. He comments on the degradation of poetry and
religion in 'Lycidas'. And “Lycidas” would be a poor poem without its passage
on fame, and the onslaught on the corrupt clergy of that day.
The
poem 'Lycidas' can be conveniently divided into six sections (1) a prologue,
four main parts, and an epilogue. In the prologue Milton invokes the Muse and
explains the reasons for writing the poem. Although Milton had decided not to
write poetry till his powers matured, “bitter constraint and sad occasion”
compels the poet to attempt an elegy. That occasion is the untimely death of
Lycidas. In the Second Section he describes the type of life Lycidas and the
poet had at Cambridge. The descriptions are in pastoral imagery.
They together- Lycidas and Milton - began
their study early in the morning, continued throughout the day late into the
night. Besides, there were innocent recreations. But now that Lycidas was dead;
a great change, heavy change had taken place. Milton laments the death of
Lycidas in the manner of traditional elegiac poets. He asks the Muse where she
had been when her Lycidas was dying, This leads to reflections on the nature
and meaning of life and death, and of fate and fame. Milton rejects pure earthy
reputations as the true reward of life; that reward is in the divine judgment.
In
the third section Milton returns to the pastoral style, and describes a
procession of mourners lamenting Lycidas’s death. The procession is led by
Triton, the herald of the Sea, and the last to come is St. Peter “The Pilot of the Galilean lake.”
Through the mouth of St. Peter, Milton gives the sad condition of the
Protestant Church in England.
The fourth section in which the poet describes
the “flowerets of a thousand hues” cast on the hearts of Lycidas, is an “escape
from intolerable reality into a lovely world of make-believe.”
In
the fifth section Milton expresses his belief in immortality. Grief and sorrow
are temporary. And though Lycidas is apparently dead, he has arisen from the
dead: “Through the dear might of Him
that walked the waves.” Lycidas is in heaven, and therefore “Weep ye no more.” The saints there to
entertain him in “sweet societies / That sing, and singing in their glory
move.” The epilogue brings us back to the portal images again, and refers
indirectly to the Greek Pastoral poets. The conclusion points to a new
determination both to face life hopefully, and to rise up to greater poetic
achievements.
Thus
though 'Lycidas' is a conventional pastoral elegy, which has its origin in the
loss of a friend, the poem becomes impersonal and timeless. The elegiac
mourning is twice interrupted to invest the personal sorrow with universal
significance. This is achieved by making the tragic death of Lycidas as one
example of the tragic irony of fate which renders all human effort futile. A
second theme of equally great concern is the degeneration of the Church, and
the contemporary neglect of the things of the spirit. 'Lycidas' is undoubtedly
one of the greatest short poems in English language.
No comments:
Post a Comment